In Wellesley College a special feature of the daily life of the household is the morning and evening “silent time.” Both at the opening and closing of the day, there is a brief period, marked by the strokes of a bell, in which all the house is quiet. Every pupil is in her room. There is no conversation. No step is heard in the corridors. The whole great house with its thronging life is as quiet as if all its hundreds of inmates were sleeping. There is no positively prescribed way of spending these silent minutes in the rooms, but it is understood that all whose hearts so incline them shall devote the time to devotional reading, meditation, and prayer. At least, the design of establishing this period of quiet as part of the daily life of the school is to give opportunity for such devotional exercises, and by its solemn hush to suggest to all the fitness, the helpfulness, and the need of such periods of communion with God. The bell that calls for silence, also calls to thought and prayer; and even the most indifferent must be affected by its continual recurrence.
Every true Christian life needs its daily “silent times,” when all shall be still, when the busy activity of other hours shall cease, and when the heart, in holy hush, shall commune with God. One of the greatest needs in Christian life in these days is more devotion. Ours is not an age of prayer so much as an age of work. The tendency is to action rather than to worship; to busy toil rather than to quiet sitting at the Saviour’s feet to commune with Him. The key-note of our present Christian life is consecration, which is understood to mean devotion to active service. On every hand we are incited to work. Our zeal is stirred by every inspiring incentive. The calls to duty come to us from a thousand earnest voices.
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